Testimony of Fred Lautenschlaeger, June 10, 2010
Today’s flower ceremony grows out of European experiences, its prejudices. I will tell you about mine and what motivated me to be in and support the Unitarian congregation. Try to replace my personal pronoun and imagine the millions who every day experience versions much worse. I will give you 9 examples
1. Religious Education: I grew up in a practicing Lutheran family. As seven year old I spent time in an exclusively Catholic area. In the school did not know their religious texts, prayers, rituals. I was crying and excused from religious classes. As it was tradition, on an evening before Christmas St. Nikolas knocked his chain against the door to hear my prayer to decide whether I deserved a present. Peers called me the little Protestant Prussian devil. Although a weak boy I got into a fight with their bully, landed a chance hit which drew a tiny bit of blood. From then on I was accepted as one of them. I now appreciate two human value systems, the instinctive and the indoctrinated.
2. Absolute Commitment. I grew up during what was called ‘absolute war’, requiring absolute obedience to authority. Everything was meant to matter for the national survival. We collected herbs for the national economy, plucked mosses in the woods as bedding and wound dressing for a soldiers’ hospital to which our school had been converted.
3. Mind Control: When my mother tried to listen to Radio London to hear the news, my father angrily warned her that we all might end up in prison. The same was the cause of Capek’s arrest. He ended up in Dachau.
4. Intolerance: After the war, I saw the colour labels for people destined for concentration camps – red for these, yellow for others, orange for others again.
5. Prejudice: Racial and ethnical disrespect ran deep. An otherwise good man told me that all Einstein’s theories couldn’t be right because he was of such and such a race.
6. Social Progress: In our teenage years we were indoctrinated by socialism, an ideology understood as ‘secularization of Christianity’. Remember the roots of the NDP were in Christian Socialism,
7. Europe is known for its Edicts of Expulsions – against Protestants, Jews, or politically unreliable persons. My parents were evacuated as politically unreliable. Rifle butts were used to move them. They belonged to a group officially called ‘vermin’, a term taken over from the Nazis. Then a huge wall was built across the land to separate people. 30 years later it had to be taken down.
8. Refugees: My wife, then 10 years old, in the winter, was part of a refugee column escaping the Soviet Army with her mother in a wagon pulled by an old horse and an ox. The horse died en route. They were sleeping wherever people offered them some sort of accommodation and a poor meal.
9. My brother was drafted as 16-year old boy, to shoot at allied bombers, later to fight the huge US Army, ended up in and barely survived an American prisoner camp where others died of starvation, dysentery. As a student he had a job digging graves for victims who had died along the road on what were called death marches’ from one KZ to another.
I was asked what is my philosophy of life?
a. Diversity and Balance: Initially, a kernel of truth and justification is in almost all philosophies and religions –vigilance prevents them from becoming extreme and abusive
b. Use the building blocks available to you for bridges not walls. Walls will collapse, and the longer they last, the more the inevitable will hurt.
c. Long-Term: Consider the consequence of your actions beyond your own life span
Thank you for listening.
Testimony of Dorene Jacobs, May 25, 2008
Three questions provide “guidelines” for personal testimonies: What brought me here? What keeps me here? What religious or spiritual issue am I wrestling with now? I realized I’ve been on a journey, starting with little awareness of Unitarianism to a degree of understanding, a journey with no insight regarding its future course. Shawn provided a quotation from Kierkegaard: “We live our lives forward, but we understand them backwards.” That seems to sum it up.
I grew up in a non-practising Jewish home where my father who held and voiced the family opinions insisted that all religions were “bunk.” Yet we were constantly reminded of being Jewish although observing no Jewish holidays or practices. We celebrated Christmas with presents and a huge dinner, avoiding anything that people would see, like a Christmas tree or other seasonal decorations, and we stayed home from school on Jewish holidays because of what people would think. I found the hypocrisy distasteful.
So how did I get here? It started in Madison, Wisconsin, while attending university. I lived in an interracial residence which, I learned, had been largely sponsored by local Unitarians, a daring undertaking with the Civil Rights movement over a decade away and in many communities two YMCAs, one for whites and one for blacks, as was true of some local churches. All this was new to me, coming from London, Ontario which was almost totally homogeneously white.
I attended Madison’s Unitarian congregation at a very exciting time. Ken Patton’s previous dynamic ministry had left a lingering glow. And the congregation was building a new church, designed by famous architect, Frank Lloyd Wright whose grandfather was a founder. He believed in using local materials. This meant limestone, available north of Madison. The church organized two work parties: one loaded limestone on trucks at the quarry, the other unloaded at the church site. I chose the quarry and during a glorious autumn season spent Saturdays there. Frank Lloyd Wright’s autobiography became almost a text book for the congregation, used in RE and other programs. Heady days!
Meanwhile increased interest in religion led to exploring Protestant student centres. I even looked at the Quakers, but abandoned them because they seemed very pure-hearted; I felt I wasn’t “good enough.”
In Toronto in the early ‘50’s, I at first felt isolated and decided to “try” being Jewish. While scouting Jewish circles, I was told by a prominent rabbi that “we have nothing here for single women at all.” That closed that door. By chance I encountered a former Madison Unitarian who suggested I come here. I did, I immediately felt at home, I stayed.
My reasons: feeling accepted, and free to explore and think for myself. It was difficult explaining Unitarianism to others. Part of that was the times. Unitarians here tended to define themselves negatively, unlike traditional religionists. Avoiding the “trappings of traditional religion” seemed almost a mantra. Back then, I didn’t understand Unitarianism. I tended to describe myself as Unitarian by temperament rather than conviction.
The big gift I received here involved personal change, from being extremely shy, finding it difficult to express any opinion (many here now would never believe that!) to becoming more outgoing. Developing organizational skills led to founding Carrousel Club, actually joining the church in 1962 in order to be president, hardly a noble motive. But temperament trumped conviction then. Over time I’ve filled various roles here and my sense of this as my community and my “social lab” grew and strengthened.
But a strange thing happened on the way from then until now.
It took time to understand Unitarianism as a liberal religion. Recently, I have reflected on major influences that culminated in a set of liberal values. They included my early introduction to racism and civil rights issues, and employment in human rights; ongoing participation in the adult education world where “liberal” attitudes and projects abounded; graduate study in sociology; opportunities to learn about aboriginal peoples. Dominant throughout has been continuing influence of the Unitarian environment which nurtured me, especially with its emphasis on respect for others and their views. I am deeply grateful. And somewhere on this journey I accepted humanism as my “brand” of Unitarianism. Finally, I felt Unitarian by conviction.
The three questions? I came seeking an accepting home. I stayed because I found it here. Any doubts absolutely vanished when I was hospitalized last summer. I was totally overwhelmed by the constant flow of visitors, cards, gifts, phone calls and tangible help that poured forth from members of this congregation both then and afterwards. The church as my community became incredibly vivid.
The third question, “What religious or spiritual issue am I wrestling with now” is still evasive, overtaken by increasing comfort with my humanist outlook and less need to wrestle.
There is a lovely poem which a former minister used to quote, translated from Greek, and called Ithaca or Journey to Ithaca, as the destination of a long journey through life, enjoying delights and ignoring threats, recognizing that in the end, Ithaca might disappoint. The message: the journey trumps the destination; travelling outweighs arriving. Another quotation, from lyrics by Sondheim: “If you know where you’re going, you’ve (already) gone.”
Testimony of Paul W. Bognar, December 10, 2000
Good Morning. My name is Paul Bognar. At this time of year I'm also known as a Grinch, a grouch, a humbug, party pooper, and worst of all for December, Ebenezer Scrooge. Unlike the Grinch, my shoes aren't too tight, my head's screwed on right (mostly), and my heart isn't three sizes too small. You see, I don't like Christmas.
Oh, there are many things I don't like: Barbara Streisand movies, parsnips, gangsta rap,... It's OK for me to dislike things like that. But because I don't like Christmas, people feel the need to try to change my mind. Almost every Christmas movie or special on television portrays someone like me: someone who dreads Christmas. Those stories always are about redemption. The character has lost the "spirit of Christmas," because they've lost something from their childhood, or lost a love, or a family member. The poor soul needs to rediscover the magic of the season to be saved. These are tales of intolerance. It is just not acceptable in our culture to dislike Christmas, thus the need for redemption.
At this time of year, when people are supposed to be filled with "joy," when we are meant to have heard angels sing, when we are to give generously and perfectly the equivalent of leaping lords and golden rings, all the while listening to bells jingling on a silent night, my halls are decked with ever darkening grey. A cloud of dread, the grey of seasonal affective disorder, often the blackness of depression. Fa la la la la.
Many people think that a blue Christmas is for those who can't enjoy the holiday because they're grieving, or lonely, or poor. I've been all of those, and I want to say that while those conditions didn't help, neither are they the cause of my blue Christmases.
Thirty years ago, still a teenager, I was walking home very late on a Christmas Eve. A heavy snow was falling, all was quiet. Three blocks from home, warm light poured from the window of the old house at the corner of Dunkirk and Rosedale avenues in Hamilton. Inside, I could see the Christmas tree, lights and candles, and a young man and woman dancing the polka. The young man and woman were looking into each other's eyes, and laughing, laughing with joy and love. Somehow I knew, even then, that I would always be outside the window at Christmas, that this was a time for others, but not for me.
I suppose I have many reasons for not liking Christmas. It is absolutely impossible to ignore. It's too commercial, too tiring, too expensive. It takes up too much of the year (did you notice that decorations appeared before thanksgiving this year?). Wassailing when I don't drink alcohol. The stress of not spoiling the holidays of those I love. And the carols. Endlessly reminding me of a saviour that isn't mine, in a religion I've long left behind, pressing Christmas spirit on me, demanding seasonal joy from me, turned on as if a faucet.
And then there are the truly painful holidays. Five Christmases ago, I faced my first Yule alone, ever. My marriage had broken up, and for the first time in almost twenty years, I would not see my daughters on Christmas. I bought my usual tree, and since I had no decorations for it, I improvised with odds and ends . I went to the Christmas Eve service at First Unitarian Hamilton. I sang Christmas carols whose theology meant nothing to me anymore. I spent most of the day alone in my apartment, only one or two people phoned to wish me "Merry Christmas." I drove to my sister's for dinner with her family. Her invitation was a caring, loving thing to do, but because I was not normally part of their holiday celebrations, I was the fifth wheel. I coped and I survived. And each holiday season since only brings back painful memories of the last days of my marriage, of the Christmases I spend without my children, and of my parents, both now deceased.
I don't have to justify not liking Christmas. For me, it is one long Streisand rerun, that I have to endure for nearly three months every year, served with parsnips instead of popcorn, and a soundtrack of gangsta rap carols.
Oh, I like turkey, the smell of pine in my home, lights, candles, quiet, snow, and many other things that one can find at this time of year. But don't ask me to like Christmas. Don't ask me to explain why I don't like it. To me, it's the parsnip of holidays. If you like Christmas, I want you to revel in it, celebrate it and find joy in it as you never have before. But if you don't like Christmas, or your Christmas this year is too painful to celebrate, I want you to know you are not alone, and that there are people who understand and respect you. And a few of us are found here, in this safe place.
Testimony of Jack McFadden, June 29, 1997
It sounds so strange doesn’t it? Were any of you thinking.........Is he gay? It is after all Gay & Lesbian Pride Sunday and I did say I was about to reveal something about my sexual orientation. Granted, the small army of children that I’m seen with every Sunday did pose a logic problem but maybe, just maybe I had a few of you thinking for a brief moment. And what if I had "come out" as a gay man. Would it have changed your opinion, of me ? (be that good or bad !).
When I was asked to give a testimonial as a part of this service, I kept struggling with the question," What could I possibly offer to the theme of gay pride ? The word normal kept coming into my head. Believe it or not that is why I started with such an abnormal opening. After all, in our society, there is no need to "come out" as a heterosexual. It’s just so normal ! As I started to ponder my normal orientation, I also began to realize how easy it has been for me because of that orientation. Society has never scorned me for my inclinations and in actual fact, I have no doubt been stroked and possibly even rewarded for my attractions to the opposite sex. I was in the "in" crowd growing up. Would it have been the same had I been attracted to members of my own sex? And today, my lovely wife and three beautiful children are not just my family but also an asset to me at work, because I so neatly fit the good corporate image. It’s been pretty easy being normal.
But I’m not here today to try and shoulder the blame for the fact that up ‘till now, I along with other heterosexuals have benefited from the makeup of our DNA. Nor can I do much more than say that I realize that up ‘till this point in time, it has been much harder to live life as a gay person. I wish it had been different! What I am here to say is that to me, Normal is a society that does not judge based on race, gender, or sexual orientation. To that end, I’m proud to be a member of a church that not only states that as a part of our principles and purposes, but regularly encourages us to re-examine our thoughts, words and deeds for traces of prejudice that might still exist due to the indelible mark that "normal" society has placed on each and every one of us. By recognizing and celebrating the fact that there are good people here, doing good things, and that it doesn’t matter at all that some of us are straight and some of us are gay, we are helping to redefine the word normal. On Gay & Lesbian Pride Sunday, that is something in which we can all be proud.